Dinesh D’Souza wasn’t properly silenced by Obama’s initial abuse of the DOJ to target critics.
Disrupting the Borg is expensive and time consuming!
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Actually they will just have the IRS go over his income tax returns with a fine toothed comb and keep him too busy to do anything.
… or just seize his suspicious assets.
The Inquisition(s) went against the teachings of Jesus, whereas the Jihadis are following the instruction of Muhammad/Allah.
Bingo!
D’Souza is incorrect. More people were killed in one battle/slaughter during the Crusades than at 9/11. However, that slaughter was undertaken by both sides and bear equal blame.. However, Obama’s attempts to equate the christian side only, for events a thousand years old, to current muslim atrocities is despicable. I believe the guy is actually a muslim at heart (and in belief) even though he pretends to belong to that nut case Wright’s “christian” congregation.
Does Obama provide material for these speeches or does he just puppet read them? I continue to be astonished at the uneducated misinformation that gets regurgitated. Who’s really responsible for these messages?
Sorry, I realize D’Souza was referencing the Inquisition not the Crusades which Obama referenced as well. D’Souza is correct in his Inquisition remark.
“Who’s really responsible for these messages?”
Probably the pimply faced interns from Harvard.
Obama is a Muslim. Just ask Cassius Clay or my Grandfather. The name is the telltale.
If you may recall, once in the White House Obummer distanced himself from Wright. (No doubt thanks to ValJars advice.)
Then there is Valerie Jarrett and the Muslim Brotherhood
Does the God of Abraham have bipolar disorder?
That’s not true. The Inquisitions killed tens of thousands, and some estimates say millions. And of course Charlemagne’s European crusade killed millions who did not convert to Christian. Responding to Obamas lies with other lies is not convincing.
The Inquisitions and other atrocities committed by Christians, or in the name of God, are not reflective of the teachings of Christ. They were initiated by worried sovereigns, and not the church, the church got involved in order to stop the killings.
Anyone not living under a rock for the past 30 years will likely recognize this famous scene from Monty Python’s Flying Circus. In these sketches three scarlet-clad, inept inquisitors torture their victims with such instruments as pillows and comfy chairs. The whole thing is funny because the audience knows full well that the Spanish Inquisition was neither inept nor comfortable, but ruthless, intolerant, and deadly. One need not have read Edgar Allan Poe’s The Pit and the Pendulum to have heard of the dark dungeons, sadistic churchmen, and excruciating tortures of the Spanish Inquisition. The rack, the iron maiden, the bonfires on which the Catholic Church dumped its enemies by the millions: These are all familiar icons of the Spanish Inquisition set firmly into our culture.
This image of the Spanish Inquisition is a useful one for those who have little love for the Catholic Church. Anyone wishing to beat the Church about the head and shoulders will not tarry long before grabbing two favorite clubs: the Crusades and the Spanish Inquisition. I have dealt with the Crusades in a previous issue of Crisis (see “The Real History of the Crusades,” April 2002). Now on to the other club.
In order to understand the Spanish Inquisition, which began in the late 15th century, we must look briefly at its predecessor, the medieval Inquisition. Before we do, though, it’s worth pointing out that the medieval world was not the modern world. For medieval people, religion was not something one just did at church. It was their science, their philosophy, their politics, their identity, and their hope for salvation. It was not a personal preference but an abiding and universal truth. Heresy, then, struck at the heart of that truth. It doomed the heretic, endangered those near him, and tore apart the fabric of community. Medieval Europeans were not alone in this view. It was shared by numerous cultures around the world. The modern practice of universal religious toleration is itself quite new and uniquely Western.
Secular and ecclesiastical leaders in medieval Europe approached heresy in different ways. Roman law equated heresy with treason. Why? Because kingship was God-given, thus making heresy an inherent challenge to royal authority. Heretics divided people, causing unrest and rebellion. No Christian doubted that God would punish a community that allowed heresy to take root and spread. Kings and commoners, therefore, had good reason to find and destroy heretics wherever they found them — and they did so with gusto.
For medieval people, religion was not something one just did at church. It was their science, their philosophy, their politics, their identity, and their hope for salvation. It was not a personal preference but an abiding and universal truth. Heresy, then, struck at the heart of that truth. It doomed the heretic, endangered those near him, and tore apart the fabric of community.
One of the most enduring myths of the Inquisition is that it was a tool of oppression imposed on unwilling Europeans by a power-hungry Church. Nothing could be more wrong. In truth, the Inquisition brought order, justice, and compassion to combat rampant secular and popular persecutions of heretics. When the people of a village rounded up a suspected heretic and brought him before the local lord, how was he to be judged? How could an illiterate layman determine if the accused’s beliefs were heretical or not? And how were witnesses to be heard and examined?
The medieval Inquisition began in 1184 when Pope Lucius III sent a list of heresies to Europe’s bishops and commanded them to take an active role in determining whether those accused of heresy were, in fact, guilty. Rather than relying on secular courts, local lords, or just mobs, bishops were to see to it that accused heretics in their dioceses were examined by knowledgeable churchmen using Roman laws of evidence. In other words, they were to “inquire” — thus, the term “inquisition.”
From the perspective of secular authorities, heretics were traitors to God and king and therefore deserved death. From the perspective of the Church, however, heretics were lost sheep that had strayed from the flock. As shepherds, the pope and bishops had a duty to bring those sheep back into the fold, just as the Good Shepherd had commanded them. So, while medieval secular leaders were trying to safeguard their kingdoms, the Church was trying to save souls. The Inquisition provided a means for heretics to escape death and return to the community.
http://www.catholiceducation.org/en/controversy/common-misconceptions/the-truth-about-the-spanish-inquisition.html
And once again, we did not start the fire…
Misconceptions about the Crusades are all too common. The Crusades are generally portrayed as a series of holy wars against Islam led by power-mad popes and fought by religious fanatics. They are supposed to have been the epitome of self-righteousness and intolerance, a black stain on the history of the Catholic Church in particular and Western civilization in general. A breed of proto-imperialists, the Crusaders introduced Western aggression to the peaceful Middle East and then deformed the enlightened Muslim culture, leaving it in ruins. For variations on this theme, one need not look far. See, for example, Steven Runciman’s famous three-volume epic, History of the Crusades, or the BBC/A&E documentary, The Crusades, hosted by Terry Jones. Both are terrible history yet wonderfully entertaining.
So what is the truth about the Crusades? Scholars are still working some of that out. But much can already be said with certainty. For starters, the Crusades to the East were in every way defensive wars. They were a direct response to Muslim aggression — an attempt to turn back or defend against Muslim conquests of Christian lands.
Christians in the eleventh century were not paranoid fanatics. Muslims really were gunning for them. While Muslims can be peaceful, Islam was born in war and grew the same way. From the time of Mohammed, the means of Muslim expansion was always the sword. Muslim thought divides the world into two spheres, the Abode of Islam and the Abode of War. Christianity — and for that matter any other non-Muslim religion — has no abode. Christians and Jews can be tolerated within a Muslim state under Muslim rule. But, in traditional Islam, Christian and Jewish states must be destroyed and their lands conquered. When Mohammed was waging war against Mecca in the seventh century, Christianity was the dominant religion of power and wealth. As the faith of the Roman Empire, it spanned the entire Mediterranean, including the Middle East, where it was born. The Christian world, therefore, was a prime target for the earliest caliphs, and it would remain so for Muslim leaders for the next thousand years.
From the safe distance of many centuries, it is easy enough to scowl in disgust at the Crusades. Religion, after all, is nothing to fight wars over.
With enormous energy, the warriors of Islam struck out against the Christians shortly after Mohammed’s death. They were extremely successful. Palestine, Syria, and Egypt — once the most heavily Christian areas in the world — quickly succumbed. By the eighth century, Muslim armies had conquered all of Christian North Africa and Spain. In the eleventh century, the Seljuk Turks conquered Asia Minor (modern Turkey), which had been Christian since the time of St. Paul. The old Roman Empire, known to modern historians as the Byzantine Empire, was reduced to little more than Greece. In desperation, the emperor in Constantinople sent word to the Christians of western Europe asking them to aid their brothers and sisters in the East.
That is what gave birth to the Crusades. They were not the brainchild of an ambitious pope or rapacious knights but a response to more than four centuries of conquests in which Muslims had already captured two-thirds of the old Christian world. At some point, Christianity as a faith and a culture had to defend itself or be subsumed by Islam. The Crusades were that defense.
http://www.catholiceducation.org/en/controversy/the-crusades/the-real-history-of-the-crusades.html
The over 270 million killed by Muslims, is exactly what Muhammad taught to his followers.
One of the failures of the number 270 million is that it does not include the number of the Zoroastrians killed in Persia and other minorities such as the Sabians and Bahai. Who knows how many peasants died in some village without a name, simply because they did not believe that Mohammed was the prophet of Allah?
http://pamelageller.com/2011/11/how-many-slaughtered-millions-under-jihad.html/